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MARMA SHASTRA
Ayurveda Bio-Energetics
Written and Compiled by Michael James Hamilton, LAC
Copyright © 2007 by Michael James Hamilton, LAC
All rights reserved. Reproduction of any kind without prior written permission of the compiler is prohibited.
PREFACE TO THE MAIN WORKThis work presents the human bio-energy model as profoundly observed in Ayurvedic medicine. According to ancient Vedic texts (and later through Tantric and Taoist traditions), the energetic, or subtle, body is the foundation of the food, or coarse body, and the bridge between the physical and causal realms. Therefore, the structure of the subtle energetic body provides an intended means for human spiritual development, or evolution (which enables humanity to fulfill its purpose as a conduit between heaven and earth, hence transforming into an entity more subtle, and original).
The text’s primary purpose is to present oriental bio-energetic theory, and second, to bridge theoretical gaps between Traditional Chinese Medicine (TCM) and Ayurvedic Medicine, through the comparisons of their energetic structures, which are fundamental to the esoteric alchemical systems inherent within the theories of exoteric medicine. Furthermore, the work intends to reveal even deeper realizations and correspondences of the origins of esoteric alchemical tradition (eg.Tantra, Taoist neidan).
The energetic perspective of Ayurvedic Medicine is virtually identical to that of TCM, with a difference in their terminologies, which seem to naturally complement each other. The mathematical expressions inherent in the cosmological structures of these complementary traditions of alchemical medicine will reveal that they are not merely complementary, but originally one in the same. However, the observed differences between Ayurveda and TCM are probably due to the varying Chinese interpretations of multiple Vedic texts (eg.Upanishads), which sometimes differ in perspective (eg.meridian flows). This work is one of the earliest to express these similarities and differences in an effort to establish a more complete system of understanding of ancient medicine. In a modern context, this work is yet another step contributing to the inevitable victory of the healing revolution, which utilizes natural treatment in order to facilitate the balance and harmony of an energetic structure inherent in all phenomena.
As well as functioning as a compilation of metaphysics, the work is perhaps best used as a practical quick clinical reference. This book concisely and completely compiles information from commonly used text sources on channel theory and acupoints studied in acupuncture schools today, and organizes the information to be referenced quickly.
It systematically summarizes bio-energetic theory through surveying its historical origins and presenting its integration into the oriental model of health. The oriental model of health will be presented by unfolding cosmological structures inherent within the energetic structure of the human being, hence establishing the existence of the juxtaposition between the human being and the cosmos; the anthropocosm. Cosmic integrity is the cohesive interconnectedness of the three realms (ie.heaven, earth, humanity). The model of health is represented in humanity through the energetic structure (ie.chakra, nadi, marma) of heaven, and the physical structure (ie.bones, marrow, blood, organs, semen, fat, muscle) of earth. The unfolding cosmology will reveal phenomenological bio-energetic structures, consisting of central pulsing energy voids (chakra), which spin energy (prana) through meridians (nadi), which can be balanced through the opening of their accumulation points (marma). The understanding of energy becomes essential to the effective practice of internal alchemy (spiritual transformation), because the disciplined understanding transforms the self by becoming the bridge between the natural diligence of physical wellness and the devotion to awakening the spirit.
The text is presented first with Ayurvedic terminology where applicable (because it is older), and then comparatively is translated into the later Traditional Chinese Medicine (TCM) (which masterly preserves the teachings and fills in the gaps through its consistent clinical development). Where there is no comparison in the text, Ayurveda takes a verbatim stance to TCM’s pristine preservation. Fundamental bio-energetic theory (Vedic cosmology) is presented with Sanskrit terminology and linked through similar comparison to Taoist cosmology (from Daozhan: Divination Resource for Daoist Calculation by Hamilton, 2005). Due to a lack of consistent Vedic terminology for acupoint data, the bulk of the meridian theory data is presented in Chinese pinyin (which has been borrowed from the meridian theory section of the Acusource: The Acupuncture Handbook (TCM) by Hamilton, 2000).
The sources are referenced at the beginning of each section in tabular form and at the beginning of each subsection or where needed in parentheses. All figures are located at the end of the document and referenced throughout. Quotations, Ayurvedic terminology in Sanskrit, all acupuncture medical terminology, the names of classical Ayurvedic medical texts in Sanskrit, Vedic deities, and Chinese medical texts that are in Pinyin (the presently used Chinese phonetic alphabetical language) or Wade-Giles (older Chinese phonetic alphabetical system) are shown in italics. Names of people and places will not be italicized.
TABLE OF CONTENTS
PRELIMINARY
ACKNOWLEDGMENTS i PREFACE ii TABLE OF CONTENTS iv
MAIN WORK
BRIEF HISTORY OF AYURVEDA 1SOURCES 2
ORIGINS 3 Hindu Mythology 3 Prehistoric Antiquity 5 Golden Age of Indian Culture 6 Muslim Invasion 7 European Trade 7 Indian Nationalism 8
TEXTS AND TRADITIONS 8 Texts 8 Medical Politics 13 Physical Training 14 Disciplined Spiritual Practice (Tantra) 17
THEORY: Fundamental Energetic Theory 37SOURCES 38
MAGNIFICIENT VOID (SUNYA): Zero Point 39 Vedic Sunya 39
SINGULARITY POINT IN VOID: Nature of Absolute Reality (Parama-Shiva; Atattva) 40Anthropocosm 41 Personality of Ultimate Reality (Parama-Shiva; Shiva-Shakti) 44
DUALITY OF CAUSE AND EFFECT: Cycle of Cosmic Creation (Karma) 46 Cause and Effect (Karma) 46 Cyclic Existence (Samsara) 47 Causal Singular Seed 50 Effectual Multiplicity of Manifestation 51
TRINITY WITHIN SELF: Process of Perception 52
PENTOLOGY OF MATTER: Five Great Elements (Pancha Mahabhuta) 54 Physical Objectivity 54 Interrelationships 56 Five Envelopes of Consciousness (Pancha Kosa) 57 Toxicity of the Five Great Elements 59
SUBTLE ANATOMY (SUKSHMASHARIRA): Envelope of Energy (Prana kosa) 63
GROSS ANATOMY (STHULASHARIRA): Envelope of Food (Anna kosa) 64 Tri-Dosha Influence on Food Envelope (Anna kosa) 64 Energy Transformation (Agni) 66 Tissues and Wastes 67 Auras and Luster 71 Channels of Flow 72 Major Organs 73
MERIDIAN THEORY: Subtle Anatomy (Sukshmasharira) 75 SOURCES: 76
Envelope of Energy (Prana kosa) 77
WISDOM-POWER (PRANA-SHAKTI): The Power of Consciousness (Kundalini) 77 Source of Primordial Power 78 Central Channel (Sushumna nadi) 79
WHEELS OF ENERGY (CHAKRAS): Psycho-Energetic Knots in the Central Channel 79
ENERGY MERIDIANS (NADI) AND POINTS (MARMA): Energy Matrix (Nadi Chakra) 92 General Meridian Functions 93 Meridian Count 93 Meridian Types 94 Meridian Classifications 95 Meridian Relationships 99 Meridian Point Classifications (Energetic Integrity) 100 Body Measurements for Point Location 12812 Regular Meridians: Flows and Points 129 8 Spiritual Vessels: Flows and Points 229
FIGURES 259FIGURE KEY 260
BIBLIOGRAPHY 351
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